Atlanta is also a unique Caribbean immigrant destination because of
its large African American population and the significant place it holds in
black American life. It was the home of civil rights leader Martin Luther King
Jr. It contains the largest consortium of black higher education institutions,
consisting of the historically black colleges and universities (HBCUs) Morehouse
College, Morehouse College School of Medicine, Spelman College, Clark Atlanta
University, Union Theological Seminary, and Morris Brown College. It is a
premier destination for black internal migrants who are returning to their
historical and family roots in the southern U.S. This is a reversal of the
phenomenon called the Great Migration that saw the movement of African
Americans from the South to cities in the North, West, and Midwest between the early
1900s and the 1940s. Research on black southern migration has shown that black return
migrants have had a significant impact on the South, especially on its black
population (Frey 2004; Dodson and Diouf 2004; Stack 1996). African American
migrants have contributed to the growth of the black middle class in many
southern cities, having on average higher incomes than the South’s total black
population. Return migrants also have higher levels of education than non-migrants:
more than 50% of African American migrants are college graduates. This
characteristic of return migrants contrasts with the two Great Migrations, from
the South to the North, Midwest, and West, which consisted mostly of
agricultural workers (Dodson and Diouf 2004). About 500,000 African Americans
moved to Atlanta between 1990 and 2000, making it the city with the sixth
largest black population in the country (Dodson and Diouf 2004). The high rate
of black migration has led many to call Atlanta a black mecca or a modern day
Harlem.
Caribbean
migration to Atlanta is especially unique because it coincides and interacts
with the two larger migrations of African American return migrants and
immigrant newcomers from Latin America, Asia, and Africa to the southern
metropolis. Few studies have examined the migrations of different black ethnic
groups to the same destination—in this case, Atlanta-bound African American,
Afro-Caribbean, and black African migrants to Atlanta. Irma Watkins-Owens
(1996) studies the interaction of Afro-Caribbean immigrants and southern-origin
African American migrants in Harlem, during the first three decades of the 20th
century. She argues “their historic encounter produced an interchange of ideas,
people, and institutions that made Harlem, black metropolis, the center of the
African world” (Watkins-Owens 1996: 175). The interaction of African Americans,
Afro-Caribbeans, and other black immigrants in Atlanta has important implications
for ideas about blackness in the region. Atlanta, and the rest of the South, has
a distinct black southern culture steeped in its long African American history,
stemming from the arrival of enslaved Africans to the region. The increasing
number of Afro-Caribbeans, and other black immigrants, in Atlanta challenges
notions of blackness there and pushes for the creation of new image that
includes a culturally and socially diverse black Atlanta community. The Atlanta
Caribbean Carnival and Caribbean-American Heritage Month events are two examples
of recurring events that showcase and celebrate the development of a
multi-ethnic black Atlanta. With a culturally and geographically diverse pool
of migrants of African ancestry, black migration to Atlanta (i.e.
Afro-Caribbean migration, return migration, and migration of other black
immigrant newcomers)—truly represents a “New Great Migration” (Frey 2004) to
the South that has many implications for social, racial, and political
relations in the region and for the development of Atlanta as the new center of
black America in the 21st century, similar to Harlem in the 20th
century. The socioeconomic intersection of Afro-Caribbean migration
to Atlanta with other nonwhite migration streams (i.e., African, African
American, Asian, and Latin American) is helping to make Atlanta a unique, new
Caribbean migrant destination, unlike their traditional destinations, such as
New York and Miami, due to the great influence that the large size, and
relatively high class status, of its African American population has had on
shaping the city.
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