Though
the Atlanta Caribbean Carnival would be viewed is a major Caribbean cultural
event Atlanta, I was surprised to discover that the majority of the
Afro-Caribbeans that I spoke to had either not attended or never heard of it.
Ashley, a migrant of Jamaican descent in her forties who moved to the area from
Boston with her husband and kids in 2007, expressed to me a desire for
Caribbean events to take her kids to so they could stay connected to their
Caribbean culture. I asked her if she had taken them to the Atlanta Carnival.
She replied that she didn’t
know when the carnival took place but she would love to go. She promptly asked
me for information about the carnival. She told me that she went to Boston Carnival
a few times in years past and would love to take her kids to Atlanta’s carnival
one year.
During my interviews with Afro-Caribbeans in Atlanta, I found that the Afro-Caribbean migrants
in this study had varying degrees of knowledge about the Caribbean community,
events, and spaces in the Atlanta area. It is possible for a Caribbean person
to live in Atlanta and not know about the Caribbean events occurring in the
area, especially if they are not around Stone Mountain, or live in DeKalb
County, which are typically where Caribbean events take place in the Atlanta
area. Most of the Afro-Caribbeans that I interviewed for this study, unless
they were actively involved in a Caribbean organization in the area, or a close
to someone who was involved in these organizations, did not know about the
local Caribbean events, including the largest Caribbean event in the Atlanta
area—the Atlanta Caribbean Carnival. This was surprising, given that there were
a large variety of Caribbean media in Atlanta in 2009 and 2010, while I was
conducting this study, that migrants could use to find out about Caribbean
events in the area.
There are a
few websites where Afro-Caribbeans in Atlanta are able to learn about events, such
as www.atlantareggae.com and www.gacaribbeanamericanheritge.org. Most of these sites, however, appeal to
younger Afro-Caribbeans or the “party” crowd advertising mostly parties,
especially parties during Atlanta Caribbean Carnival weekend, and do not
advertise cultural events that are likely to attract families and the older
generation of Afro-Caribbeans in the area. Though the website of the Georgia
Caribbean American Heritage Coalition does advertise cultural events, such as
cook-offs, workshops, plays, receptions, and award ceremonies, it focuses mainly
on listing the calendar of events for June’s Caribbean American Heritage Month.
Events are also advertised on flyers distributed at Caribbean restaurants and
shops, as discussed earlier in the chapter. But, obviously migrants have to
frequent these Caribbean businesses to get the flyers and learn about the
events. For the most part, since Caribbean events in Atlanta are not commonly
covered in the local news or in the local newspapers, an event can come and go
with little awareness that it ever had happened, unless you are actively
looking for an event. I learned late into my study from two of my respondents
that there were two long-running Caribbean radio programs that played Caribbean
music and discussed Caribbean current events in the region and in the Atlanta
area--WFRG 89.3 and Clark Atlanta University’s WLCK 91.9. But, very few of the
Afro-Caribbean migrants in my study knew about the radio programs or listened
to them. Again, those who knew about the Caribbean radio programs were actively
involved in Atlanta Caribbean community and frequently attended and/or
organized Caribbean events in the area. I found that the way most Afro-Caribbeans in
Atlanta found out about Caribbean events was through word of mouth.
Several
factors influence how much people knew about Caribbean events and the size and
success of events in the southern metropolis. The geography and sprawl of the
area has created a situation where the Caribbean spaces in Atlanta are
dispersed across the metro area. Those who lived in Caribbean spaces like Stone
Mountain tended to be more involved and knew more about Caribbean events in the
area than those Afro-Caribbeans who lived farther away. The variation in
awareness of Caribbean community’s activities also appears to be linked to the
time and area of in-migration to the Atlanta region. The Afro-Caribbean
transplants who moved to Atlanta prior to the early 2000s tended to be those
who were more socially involved and knew the most about the events, cultural
groups, and businesses in the area. They got involved in cultural organizations
in the community in the early 1990s, when the Caribbean population in Atlanta
was small, in order to meet other Caribbean transplants and learn about local
Caribbean events. For those who migrated to Atlanta in the early 2000s, their
involvement in and/or connection to the Caribbean community in Atlanta is
complicated by their continued ties to the Caribbean communities in the places
that the moved from. This was especially for New York-origin migrants. They
admitted to traveling back to New York several times a year to retrieve Caribbean
products or foods and to attend events for family and friends and Caribbean cultural
events, such as New York’s Carnival. I will discuss later in this chapter how
this behavior has affected community development among Afro-Caribbean migrants
in Atlanta.
There were a number
of respondents that knew little about the Caribbean life in Atlanta and had
attended very few Caribbean events in the Atlanta area. Those migrants who were
not actively involved in the Caribbean community tended to do other activities
to stay connected to their culture. They listened to Caribbean music, cooked
Caribbean food, and traveled to their Caribbean home countries.
People informed me, too, that the date of the carnival was a problem – since it
was planned on Memorial Day Weekend, it was a time when many people took the
three-day weekend as an opportunity to leave town.
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