Afro-Caribbean
migrants have marked their presence in Atlanta by creating Caribbean
spaces across the metropolitan area. Unlike
their counterparts in New York and Miami, Afro-Caribbeans in Atlanta are
forming ethnic cultural spaces in the suburbs rather than in the heart of the
city. This fits with the residential patterns of Afro-Caribbeans
in this study (as discussed in Chapter Two). The majority of Afro-Caribbean
migrants in Atlanta have settled outside the city limits, with the largest
concentration in suburban areas east of the city. The settlement of
Afro-Caribbeans in the suburbs follows a recent shift in immigrant settlement
patterns in the US from major cities to suburbs (Singer, Hardwick, and Brettell 2008b). David, a sixty-year-old
Jamaican man who migrated from New York in 1989, explained to me how the
Caribbean community has spread out across the Atlanta metro area since the
migration began.
“The Caribbean
community, 20 or 25 years ago, in the 1990s was centered in DeKalb County,
which includes the towns of Stone Mountain and Lithonia. It has now spread out
to points north. I work in Kennesaw and there is a vibrant Caribbean community
there. There are Caribbean people in Roswell and even further up than that,
well into the suburbs. It has gone south Stockbridge. You find a lot of folks living
down there. Of course, it goes all the way down to Conyers and Douglasville.
The Caribbean community is very spread out now.”
One
of the first and most significant Caribbean spaces to form in the Atlanta area
is in the small city of Stone Mountain located east of Atlanta city limits in
DeKalb County. Stone Mountain is, according to the Afro-Caribbean migrants in this
study, the place where you
can find Caribbean people, food, clubs, and businesses in Atlanta. In 2010, the
city’s population was 5,802, with blacks making up 69 percent of the residents.
West Indian was the second largest ethnic group. West Indians made up 4 percent
of the city’s population and are the second largest ethnicity behind English, making
up 5 percent of the population, according to the 2010 American Community Survey
estimates. For many Afro-Caribbean transplants, Stone Mountain is the heart of
Caribbean Atlanta; its plethora of businesses and high
concentration of Caribbean residents evoke images of Crown Heights and Flatbush
in Brooklyn, two well-known, large Caribbean commercial and residential areas
of the New York City borough. Memorial
Drive, one of the main streets, is a commercial street filled with Caribbean
businesses, including a mall of clubs that are bustling during the weekends,
especially during holiday weekends, and carnival weekend.
The small city
was named for the nearby mountain. Located inside Stone Mountain State Park,
the mountain has a giant memorial of three Confederate military leaders carved
into its side. Stone
Mountain was the local home of the Ku Klux Klan, which was revived there after
dying out in the 1870s (Wade 1998). This history marks a stark contradiction to
what the area has become of late—a black suburb with a growing Caribbean enclave.
Very few of the Afro-Caribbean migrants that I interviewed knew about the anti-black
history of Stone Mountain. Whenever I asked about Stone Mountain, my respondents
only mentioned its Caribbean community. They never mentioned its dark history
of racial violence. Their settlement in Stone Mountain is similar to their
settlement in New York City, where they have carved out distinct Caribbean
enclaves within larger black neighborhoods, except in this case,
Afro-Caribbeans in Atlanta are forming residential niches in the black suburbs
rather than the black inner city neighborhoods (Tedrow and Crowder 2001). This
“pioneer” type of settlement into an area that was previously hostile, and
potentially dangerous for blacks, is not surprising, given that research on
Caribbean immigrants in New York has shown that they were among the first black
people to move into once white areas in the city and helped to racially mix neighborhoods
such as Canarsie and Crown Heights (Lobo and Salvo 2000; Crowder and Tedrow
2001; Bashi 2007). By moving to Stone Mountain and forming neighborhoods there,
Caribbean immigrants establish themselves as a distinct ethnic community, and
still maintain a connection to the larger black community in Atlanta.
As a
distinctly Caribbean neighborhood, Stone Mountain provides Afro-Caribbean migrants
in Atlanta a comfortable space where they can connect to their compatriots,
purchase Caribbean foods and products, participate in Caribbean cultural
organizations, and attend Caribbean clubs. Most Afro-Caribbeans interviewed for
this study reported that the presence of Caribbean compatriots, events, and
products played a major part in their satisfaction with their new lives in
Atlanta. As discussed in the preceding chapters, Afro-Caribbeans were greatly
attracted to Atlanta by its image as a black mecca. The presence of a vibrant
Caribbean community was seen by many of the migrants as an added bonus to
living in Atlanta. Dwight, a Kittian migrant in his mid-thirties who migrated
from New York to Atlanta in 2007, explained to me how the existence of Caribbean
neighborhoods in Atlanta greatly helped him and his family adapt to their new
lives in the southern city. He stated:
The fact
that there is a Caribbean community and I can go get some Caribbean food and I
can experience some Caribbean music and some Caribbean festivity, that’s
definitely good. You know, we like to eat Caribbean food. And, we can cook it
but you don’t always feel like cooking. And, it’s good to be able to experience
your people and your culture and your music. I’m glad that exists because it
definitely makes living here a little easier. I don’t feel like I left that
behind. I feel like I can get that here. There are some things I feel that we
left behind in New York that we haven’t gotten here, but that’s not one of
them.
Although almost all of the Afro-Caribbeans in this study identified
Stone Mountain as a Caribbean neighborhood, and the center of the community in
Atlanta, I found that only two of my respondents lived there at the time that I
interviewed them. Several migrants did live there during their time living in
Atlanta, usually staying with a relative soon after they migrated to the area,
but they moved to other suburbs that, according to them, had better housing and
schools. The small number of migrants to have lived in Stone Mountain is not
surprising, since, as I discussed in the preceding chapters, many of the
Afro-Caribbean migrants in this study had no networks and/or decided to move to
Atlanta even though they had no ties there. The most common reason that
respondents gave for not living in Stone Mountain was that they wanted to live
in an ethnically diverse neighborhood. Despite spending a lot of time there
socially, Kerry, a thirty-nine year old woman of Trinidadian descent who moved to
Atlanta from New York in 1994, explained to me that she chose to live in Cobb
County instead of Stone Mountain because of the ethnic diversity that living in
the county offered her. She said: “When I think of a true melting pot in a
county, I find that more in Cobb. In Stone Mountain, not so much. Lithonia, not
so much. I think that those areas are heavily populated by one group—us. I
don’t see Indians, Caucasians, or Chinese. In Cobb, I see everything.” Like Kerry, other
Afro-Caribbean migrants told me that they preferred to live in a diverse area,
rather than one dominated by only one group. Research has shown
that DeKalb County—the county where Stone Mountain is located—is the most
diverse county in the Atlanta metropolitan area and that Cobb County is
becoming increasingly diverse as immigrants and African Americans, attracted by
their housing and job opportunities, settle there (Hansen 2005; Singer,
Hardwick, and Brettell 2008b). I found that the Afro-Caribbeans that I interviewed
for this study were especially not interested in living predominantly black or
Caribbean neighborhoods. Though they reported being attracted to Atlanta
because it was a black city, this did not necessarily mean that they moved so
they could live in black only areas. This was especially important to
Afro-Caribbeans who migrated to the area from New York. Even if they lived in
the Caribbean neighborhoods in New York, they were used to living and working
in a diverse environment and wanted to have a similar experience in Atlanta.
The Caribbean
spaces that have formed in the suburban areas of Atlanta such as Stone Mountain
are important for immigrant newcomers to cushion the resettlement process.
These spaces help Afro-Caribbean immigrants to feel more at home. It is a place
where all Afro-Caribbeans, not only recent migrants, can live among Caribbean
compatriots, find Caribbean food and products, develop social networks, and
showcase their culture and their presence as a distinct black ethnic community
in Atlanta.
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