New York City has been the most popular and
significant destination for Afro-Caribbean immigrants in the United States,
since the first wave of numerically substantial Caribbean migration to the US began
in 1900 (Foner 2001). Movement to the city began with the development of the Caribbean’s
banana and tourism industries, as steamships that originated in New York regularly
transported tourists and bananas between the islands and the city (Foner 2001:
4). Since 1965, more than half a million Afro-Caribbean immigrants have settled
in the New York metropolitan area (Foner 2001). The influx has had an enormous
impact on the city, and on the lives of the Afro-Caribbeans living there (and
to some extent on those living elsewhere).
No other American city has such a large
concentration of Afro-Caribbeans. In 2009, Afro-Caribbean immigrants
constituted about 7 percent of New York’s population, making it the largest
immigrant group in the city (US Census Bureau, 2009 American Community Survey).
Continued migration to New York has resulted in the Caribbeanization of the
city’s black population, and some of its neighborhoods (Waters 1999; Foner 2001;
Rogers 2006; Henke 2001). In 2000, Afro-Caribbeans made up 25.7% of New York
City’s black population (See Table 1). Afro-Caribbean immigrants have developed
vibrant and distinctive neighborhoods in sections of Brooklyn, Queens, and the
Bronx. Throughout the New York City area, Caribbean stores, restaurants, and
bakeries, Caribbean-oriented newspapers and radio programs, Caribbean
nightclubs featuring reggae, soca, calypso, and other music from the region,
and yearly cultural festivals and celebrations, such as the New York Caribbean
Carnival (that takes place on Brooklyn’s Eastern Parkway and attracts over a
million people annually on Labor Day), mark the group’s presence and create a
“safe haven” or a “Caribbean outside of the Caribbean” for the Caribbean
immigrants living there (Henke 2001). For many Afro-Caribbeans, New York has
become the symbol of America and a center of Caribbean immigration, culture,
and history (Foner 2001).
Where Afro-Caribbeans move to and settle
plays an important role in shaping their migrant experiences (Foner
2005; Bashi 2007; Olwig 2007). Not
surprisingly, as home of the oldest and largest Caribbean population in the United
States, New York is where a great deal of research on Afro-Caribbean immigrants
has been conducted (Kasinitz 1992; Foner 2001; Waters 1999; Watkins-Owens 1996;
Vickerman 1999). However, studies of Afro-Caribbeans in different
cities show that their experiences differ, in varying degrees, from those of
their compatriots in New York City (Olwig 2007; Hintzen 2001; Kasinitz, Battle,
and Miyares 2001; Johnson 2006; Foner 2005; Bashi 2007). A combination of
factors and contexts specific to a place interact to shape Afro-Caribbeans’ community
formations, settlement patterns, identity choices, reception, and incorporation,
creating a distinctive Caribbean migrant experience (Foner 2005). These factors include the culture,
geographic location, racial/ethnic makeup, and history of the place, the group’s
history and relationship with the place, among other things. Each
city Afro-Caribbeans move to and settle in reveals something different about
the Caribbean diaspora, as it spreads out across cities, countries, and
continents.
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